BURNER EVENTS

The community of Burners in Central Texas doesn’t just get together once a year for Burning Flipside: it is active year round, with social gatherings, meetings, town halls, and more. To get the big picture, check out our year-round schedule of events. And you can subscribe to the calendar in your app of choice.

About Burning Flipside : Burning Flipside 2024

Burning Flipside is a Texas regional art and music festival inspired by Burning Man. It is a place for radical self expression and an experiment in temporary community building. It is a place of acceptance, inclusiveness, and respect. It is organized entirely by volunteers. The art and entertainment is created solely by participants. There are no spectators. There are no concession stands. No cash transactions are permitted at Flipside. Even bartering is discouraged. This is a sincere experiment in creating a gift economy. If you need something, ask for it. If you have it, gift it! This is a Leave No Trace event. There are no garbage cans. Participants pack out their garbage. Personal responsibility is key. It is a private event created entirely by volunteers.

A gift economy or gift culture is a system of exchange where valuables are not sold, but rather given without an explicit agreement for immediate or future rewards.^[1] Social norms and customs govern giving a gift in a gift culture; although there is some expectation of reciprocity, gifts are not given in an explicit exchange of goods or services for money, or some other commodity or service.^[2] This contrasts with a barter economy or a market economy, where goods and services are primarily explicitly exchanged for value received.

The nature of gift economies is the subject of a foundational debate in anthropology. Anthropological research into gift economies began with Bronisław Malinowski‘s description of the Kula ring^[3] in the Trobriand Islands during World War I.^[4] The Kula trade appeared to be gift-like since Trobrianders would travel great distances over dangerous seas to give what were considered valuable objects without any guarantee of a return. Malinowski’s debate with the French anthropologist Marcel Mauss quickly established the complexity of “gift exchange” and introduced a series of technical terms such as reciprocity, inalienable possessions, and presentation to distinguish between the different forms of exchange.^[5][6]

According to anthropologists Maurice Bloch and Jonathan Parry, it is the unsettled relationship between market and non-market exchange that attracts the most attention. Some authors argue that gift economies build community,^[7] while markets harm community relationships.^[8]

Gift exchange is distinguished from other forms of exchange by a number of principles, such as the form of property rights governing the articles exchanged; whether gifting forms a distinct “sphere of exchange” that can be characterized as an “economic system”; and the character of the social relationship that the gift exchange establishes. Gift ideology in highly commercialized societies differs from the “prestations” typical of non-market societies. Gift economies also differ from related phenomena, such as common property regimes and the exchange of non-commodified labour.